In Memoriam,
Tennyson's lengthy elegy for Arthur Henry Hallam, takes up various topics that
were important and pressing to Victorian society (hardly surprising, since the
poem took seventeen years to complete). One of the most notable recurring
subjects is that of the then-nascent theory of evolution, which Tennyson
references in several sections of the poem.
The poem’s initial attitude
toward nature (“red in tooth and claw”) is often one of fear and anger, as we
may observe in section LVI: “From scarped cliff and quarried stone / She cries,
‘A thousand types are gone: / I care for nothing, all shall go.’” Here,
according to our footnote, “scarped” refers to an escarpment, or a cut-away
section of earth, in which several layers of fossil and decomposed organic
matter may be observed. “She” is nature, personified as a careless and cruel
goddess; nature has even conquered the “Dragons of the prime,” or the
dinosaurs. Throughout the first several sections of the poem, nature always
seems to mimic Tennyson’s emotional state—when he is particularly distraught, a
storm comes; when he is contemplative and melancholy, natural forces reflect
the sentiment.
As Tennyson’s grief becomes more
manageable, so does nature. Section LXXXIII welcomes the second spring after
Hallam’s death and asks whether trouble “can live with April days, / Or sadness
in the summer moons,” urging the new year to “bring orchis, bring the foxglove
spire . . .” In section CXIX, Tennyson revisits Hallam’s old address (for the first time after a
painful visit shortly after his death) and claims to “smell the meadow in the
street . . .” Tennyson even finds Venus (or "Hesper-Phosphor") to be a site of
comfort in section CXXI: “Sweet Hesper-Phosphor, double name / For what is one,
the first, the last / Thou, like my present and my past, / Thy place is
changed; thou art the same.” Tennyson’s having found comfort—and having
identified a comforting quality of changelessness in a natural body—is a
victory for the poem; it is one of the first sections in which Tennyson directly
mingles scientific fact with hopeful rhetoric. Finally, the poem’s epilogue
(written for the occasion of Tennyson’s sister’s marriage) is at significant
peace. Tennyson foresees the birth of a niece or nephew, describing the “lower
phase” of gestation in which the embryo “resembles lower forms of life”—a far
cry from the outright fear of evolution that characterizes the earlier sections
of the poem.
Additionally, the stream, river,
and ocean are all recurring images throughout the poem. Earlier sections of the
poem take rivers for their subjects; section XIX compares the tide’s stilling
of the Wye to eyes “fill’d with tears that cannot fall . . .” The Lethe, which
is a river in Hades, is mentioned several times. At one point, Tennyson
expresses that he would rather have Hallam buried in the churchyard than at
sea. In section CII, Tennyson describes a dream in which a dove brings “a
summons from the sea.” Tennyson obeys the summons and goes to a ship, where he
finds Hallam, and the men and their companions “steer . . . [the ship] toward a
crimson cloud / That landlike sle[eps] along the deep.” We haven’t spoken much
of bodies of water thus far in class, nor have they figured this heavily in
many of the other works we have read. What kinds of work does water do for the
poem? What can be said of the different ways in which bodies of water are
represented throughout the various sections?
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